《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
$ b% s% g( p" ]: u; b9 `when deeply practicing prajna-paramita,
6 }, A  Z- b0 U$ h! ^clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
观自在菩萨
* h% r& ?# \* d) P行深般若波罗蜜多时
) ^5 Z4 I. o% |4 r4 Y- b) _照见五蕴皆空度一切苦厄
& y2 Q: S1 k6 w- j( w0 L8 ?( `Sariputra,
form is no different to emptiness,
, U/ r: ^8 C  memptiness no different to form.
That which is form is emptiness,
9 v) f. q" r" }' N, h( qthat which is emptiness, form.
3 Y8 W/ K" }0 a  c, t* S, d舍利子
9 s& v8 A$ ^) S& T, H" {色不异空空不异色
2 Z& T# z) Z" j+ ~色即是空空即是色
# a, ?% @, |( B4 i! `0 i* ~4 ySensations, perceptions, impressions, and consciousness are also like this.
/ w$ _; j! T% G  @受想行识亦复如是
6 i2 h; n- F% t2 ]! J, kSariputra,
) q' I% _3 _/ J9 Aall things and phenomena are marked by emptiness;
9 Z+ O/ B+ G4 B+ h& W# `they are neither appearing nor disappearing,
0 k/ B" n$ r8 [0 b0 K% eneither impure nor pure,
8 P+ L; M) ^3 F' u  k4 z* C& fneither increasing nor decreasing.
舍利子
是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
) v6 c( g* E6 h0 k/ q% ?5 R1 W6 zno eyes, ears, nose, tongue, body, mind;
0 X8 B7 q$ ]2 k/ r" D是故空中无色无受想行识
无眼耳鼻舌身意
$ f& `% t$ t$ M+ M6 C! ]5 n  d- fno sights, sounds, odors, tastes, objects of touch, objects of mind;
. f; n  \# {8 o9 H3 @$ B. ?no realm of sight up to no realm of consciousness;
无色声香味触法
! @8 X% F' N, b: L; l无眼界乃至无意识界
no ignorance and no end of ignorance,
2 Y5 U+ r& k" D" X9 y  c* e# Land no end of aging and death;
无无明亦无无明尽
乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
/ i$ d' a# j' l1 Wbodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
6 A, B5 a+ b- l  _8 a3 b% rand thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
they dwell in nirvana.
: X; {+ w9 K; I- `" c+ W* u/ ^远离颠倒梦想究竟涅盘
% x. \( X. M4 y& ^2 y; f- [All buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
& J' J/ x+ }3 |2 k! p9 p. R得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
  V, c' `7 r4 ^5 a3 Xthe supreme mantra,
the unequalled balanced mantra,
that can eliminate all suffering,
9 X$ t5 H& o) ]- p. V# oand is real, not false.
2 g0 K, ~5 N2 G3 h3 k故知般若波罗蜜多
是大神咒是大明咒是无上咒
) @& P0 G' Q: E. N/ V) C是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
- |$ N8 g/ R& m2 A% [. }3 [0 b& zproclaim the mantra that says:
' R$ k1 e! u4 u9 _- l7 G4 e$ {* S故说般若波罗蜜多咒
+ ~/ U/ T' ^8 o4 u4 I- Y即说咒曰
/ W- m  h- v' m3 @4 rgate, gate,
! ]* a. h9 T" E0 p2 U: cparagate,
parasamgate,
bodhi, svaha!
  V$ s3 l6 n3 o6 h/ b7 a, a揭谛揭谛波罗揭谛
  L" b! f( r: D  o  O$ @1 x' J& [波罗僧揭谛菩提娑婆诃
7 j4 n/ M: \+ Y. k$ FThe Heart Sutra of Prajna.
般若波罗密多心经